Cosmopolitan Chang’an

Cosmopolitan Chang’an

Hansen, Valerie. Daily Life in the Capital & Schafer, Edward H. In Golden Peaches of Samarkand

The city of Chang’an was located at the end of the Silk Road. What is known of Chang’an’s history is the birth of the city during the Tang Dynasty. Following the reading of Daily Life in the Capital, I am confident enough to state that life in Chang’an was extremely unconventional and would be unfamiliar to the modern person. The city of Chang’an was divided into many different sectors and areas, which is quite relatable, however the unconventional characteristics arise when it is learnt that those communities were divided by barbed wires and fences. For security reasons, the city was divided and protected with gates that opened and closed at certain times throughout the day. In the evening, the gates remained locked and were guarded by soldiers on horseback. The streets were free from people roaming around because no one was permitted to walk after dark. To the modern person, this idea of what a city is and is made up of does not register as the norm. The modern person cannot relate to the daily life of a Chang’an person. This contrast between the Chang’an way of life and the modern way of life leads me to conclude how drastic society has developed. The Chang’an people were so well protected where as the modern society does not have curfews or gated communities with soldiers patrolling the parameters. Reading further on the city of Chang’an I was very surprised to know that there was a great deal of poetry surfacing during that era. Poetry was highly important in the education curriculum of the Chang’an system. Educated gentlemen took interest in writing and poetry which urged the outbreak of poetry writing. In Schafer’s, In Golden Peaches of Samarkand, it is noted that city of Chang’an was recognized as the new literary class for its achievements in the field of writing. All the successes of Chang’an pressed foreigners to inhabit its lands. The city of Chang’an was known as the “godly metropolis” for its commercial and educational triumphs and its beautiful landscapes.

I find it very intriguing that even though the tactics of Chang’an were very unconventional, the city still found a way to develop and excel commercially and educationally. Chang’an was popular enough to lure foreigners to inhabit land masses and start a new life. I originally had a preconceived notion that because the methods of Chang’an proved to be unconventional, the city did not operate functionally. However, following the readings of the scholars who state that Chang’an was a functioning city, I was wrong in my position. 

Buddhist Cave-Temples and the Cao Family at Mogao ku, Dunhuang

Buddhist Cave-Temples and the Cao Family at Mogao ku, Dunhuang- Ma, Shichang

                Prior to reading this article, I was unaware of the existence of The Moago Caves. Diving into a new spectrum of knowledge I can understand and appreciate the history surrounding these architectural masterpieces. During the 1060s through 1970s, the remains of these famous caves were discovered and much research began on discussing the dates and structures of the caves. Without an official published report on the Moago caves, it is necessary to look for knowledge of the architectural remains in the Cao family patronage. The Cao family is associated to the revelation of these Caves because of their economic dominance during their reign. The Cao family must be identified and awarded because it was their economic funds and support that allowed for the building of the caves. It is in my area of thought to note that this family was the ultimate source of power during their time because of their ability to create a worldwide phenomenon.

                China is an important location thoroughly mentioned throughout this article because it has the pleasure of holding the remains of the five Buddhist cave sites in the region of Dunhuang. Out of the five famous caves of Dunhuang, Moago Ku is the most widely recognized cave because of its incorporation of Buddhist art in China. Moago Ku is described as a treasure because of its unique attention to Buddhist art. The Moago Ku is recognized as a historical monumental site or a cultural heritage site because of the artwork and storage of the cultural relics of China. In the north-western China region the five most important sites include: the Moago Caves, the Eastern Thousand Buddha Caves, the Wugemiao Caves, the Western Thousand Buddha Caves and the Yulin Caves. I found it very impressive that these caves were built throughout the fifth to the fourteenth century. This means that the caves were built with strategy and expertise because they withstood many years of wars, battles and environmental implications. To my surprise, the Caves survived through ten successive Chinese dynasties. This bewilders me because when I think of the fifth century I do not associate that period with proper means of tools and necessary items that would allow for Caves to survive erosion and other degrading factors. I also do not associate that period with proper means of tools and intellectual thinking that would allow one to physically build a cave. I truly commend the peoples of this period because of their unexpected academic knowledge.

Following the reading for this week, I am satisfied in learning the history of the Caves of Dunhuang. It is has allowed me to recognize my miscalculation of people’s knowledge during the construction period. It is clear that although the Caves were constructed centuries ago, during different stages of civilization, humans were able to prosper and function according to their means. According to the needs of the people, the caves may have been built for shelter, strategy or storage. These people built the famous Caves of Dunhuang which we now are diving into the remains of.